There is no month but Ramadan that can sail by with relentless joy, everlasting pleasure and never fading love. Presenting the spirit, essence, and true meaning of all the gentle seasons that have passed through the entire year, the days and nights of Ramadan, every single moment, embrace hearts within their exclusive bliss and charm in the most remarkable and pleasant fashion; Ramadan embraces them with compassion and holds them in the warmest love, exciting them with an enthusiasm for life.
In fact, the days of Ramadan are the center of attention, the sum of our spiritual joys, the stage for excitement, the helix of the divine light of progress and the sphere of opportunity and a prize that encourages the growth of all human characteristics all over the world; this is most especially so in Muslim countries and among Muslims.
Occurring in a totally unconventional manner during the night, and with a special brightness during the day, the days of Ramadan pass, communicating a special aura to the hearts, reuniting those parts of society that have fallen out of touch with one another; opening the way for all those in solitude to congregate, eliminating their severance from society. It is a banquet of emotions and ideas for everyone in varying dimensions, and reminds all of us, one more time, about life.
Ramadan, above all, is the month of the Qur’an; in this regard even the ones who have distanced themselves from the Qur’an throughout the year, those who are parched with a burning thirst, find themselves in this light, in this radiating ambience. These days replenish the valleys of the psyches which have almost dried out with the spirit, meaning and mystery that the Qur’an has showered on people distanced from the Qur’an; it converts the complete heart into a flower garden and elates these people with the joy of existence. They, on the other hand, sense and receive the entire cosmos by and through the Qur’an, developing wings with the emotions and thoughts that are communicated, appreciating that the whole creation process is manifested in the Qur’an, and are meek in astonishment and reverence. They sometimes breathe through their tears, unburden with their tears, having a sense that the veils that come between have been removed, feel that they are closer to God than even the closest ones, and find themselves almost in an abundance of joy.
As a matter of fact, the divine contents of the Qur’an can be totally penetrated solely by those who cannot only hear the sound of the entire cosmos, but who are also attuned to the melody of the human soul; a melody composed of fear and hope, worry and joy, dolor and cheer, all at the same time. The souls beyond time, those who can listen to the Qur’an as if it has been sent just for them, can experience the flavor of paradisical fruits, the colors and beauty and the panoramic falls of the gardens and bays of Paradise, and become enthusiastic and energized. In the philosophy and life of these people, metaphysics completes physics; meaning becomes the true content and significance of the matter, and everything that has had its value concealed up to date becomes visible. Again, an imaginary mystery is sensed on the countenances of these people, as if a secret intuition and an extraordinary comprehension has been inspired by their receptiveness to the infinite sphere of the Divine Names and Attributes; a maturity, a satisfaction, a purity, a sincerity imbued by the piety of days fully engaged with the Qur’an; a delicacy, an attraction and a benevolence cherished by the golden enthusiasm of faith all pour in through these portals.
In no month other than the “Qur’an oriented” Ramadan are the nights and days differentiated by different illuminations; the nights are luminous, the days are enlightened.
Once again in Ramadan one can observe, perceive and discern the Qur’an and its celestial origin from beyond the heavens, with its aura of divine manifestations, and its significance that is scattered throughout the cosmos, with its love for God and the traces of it glowing so clearly on the countenances of the believers. Indeed during Ramadan, the originality of the Qur’an shines in every glowing face; in faces that have been shaped by the entire web of fate, in eyes that disseminate the inner profundity of the entire meaning. Male-female, old-young, rich-poor, learned-illiterate, almost all walks of life are affected by Ramadan during this blessed period of time, as far as the schemes of life are concerned, and they breathe the impressive demeanor that comes within Ramadan…
Again, within Ramadan, every single soul becomes purified from all his/her spiritual errors in an unprecedented dimension, and they reflect the light that comes from beyond the heavens; this is, of course, reflected in accordance with his/her aptitude and ability. As a result he/she gains a place in Paradise. This month grants such an abundance and prolificacy that almost everyone that shelters in its shadow can benefit from its wealth and riches and attain the spiritual sultanate; all believers who normally are differentiated from one another in many aspects become completely metamorphosized in its luminous climate; they are able to transform and reach somewhere that is blessed, in relation to their states.
The excellent and divine light of Ramadan–with the meaningful grandeur of the cosmos reflected in the eyes capable of receiving this light, and by shedding a prism on the servants of God–Ramadan is able to diffuse onto the people in different walks of life, to penetrate into their hearts in a profound manner with its unique taste, ambiance, spirit and significance, so that even the most obstinate ones will not be able to resist it and will surrender.
During the whole of Ramadan, the nights enfold everything in their mysteries; mysteries so intimate and amiable, the days which embrace one’s emotions and thoughts with an unaccustomed pleasure are so warm and soft, the faces in faith are so affectionate and informed, the sounds that summon one to God are so caring, and above all, the total meaning of these are so touching that the ones who can open their hearts to this month of mercy, even temporarily, welcome the happiness of heaven after they have unburdened themselves of their worries and sorrows, one by one.
